In The Root of the Righteous, A.W. Tozer begins the chapter “Christ Died for our Hearts” with the following: “The human heart lives by its sympathies and affections. In the day that will try every man’s works how much we know will not come in for much consideration. What and whom we have loved will be about all that matters then. For this reason we can never give too great care for the condition of our inner lives.
“The vital place of the moral sympathies in human character has not in recent times received from our religious teachers the attention it deserves. We are only now emerging from a long ice age during which an undue emphasis was laid upon objective truth at the expense of subjective experience. The climate in evangelical circles was definitely chilly. We made the serious mistake of taking each other as criteria against which to judge our spiritual lives instead of comparing notes with Bible saints and with the superior lovers of God whose devotional works and inspired hymns linger like a holy fragrance long after they themselves have left this earthly scene.
“The reason back of this huge error is not hard to discover. The movement toward objective truth and away from religious emotion was in reality a retreat from fanaticism. Bible-loving Christians half a century ago were repulsed by certain gross manifestations of religious flesh on the part of some of the very ones who laid claim to the most exalted spiritual experiences, and as a result fled from wild fire to deep freeze. Bible teachers became afraid to admit the validity of the religious sympathies. The text became the test of orthodoxy, and Fundamentalism, the most influential school of evangelical Christianity, went over to textualism. The inner life was neglected in constant preoccupation with the ‘truth’, and truth was interpreted to mean doctrinal truth only. No other meaning of the word was allowed. Objectivism had won. The human heart cowered in its cold cellar, ashamed to show its face.”